Allahummaanta robbi laa ilaaha illa anta khalaqtani, wa ana abduka wabnu amatika wafi qabdhotika wa nasiyati bi yadika. Amsaitu ala ahdika wa wa’dika mastatho’tu audzu bika min syarri ma shona’tu. Abu’u bi ni’matika wa abu’u bidzanbi faghfirly dzunubi. Innahu la yaghfirudz dzunuba illa anta. مِثْلَهُ. Narrated Shaddad bin ‘Aus: The Prophet (ﷺ) said, “The most superior way of asking for forgiveness from Allah is: ‘Allahumma anta Rabbi la ilaha illa anta. Khalaqtani wa ana `Abduka, wa ana ‘ala ‘ahdika wa Wa’dika mastata’tu abu’u Laka bi ni ‘matika wa abu’u Laka bidhanbi; faghfirli fa’innahu la أَذْهِبْالْبَاسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءً لَا يُغَادِرُ سَقَمًا adzhibil ba'sa allahumma rabban naasi wasyfii anta syaafi laa syifaa'a illa syifaa'uka syifaa'an laa yughaadiru saqma. Allahumma‘afini fi badani, Allahumma ‘afini fi sam’i, Allahumma ‘afini fi basari La ilaha illa anta DUA #8 Allahumma inni a' uthubika minal-kufri wal-faqry,wa a'uthu bika min athabil-qabri. La ilaha illa Anta. DUA #9 HasbiyAllahu laa ilaaha illa huwa alayhi tawakkaltu wa huwa Rabbul arshil adheem. DUA #10 Bismillahil-lazee la ya-dur-ru ma’as-mihi shai’un fil-ardi wa la fis-sama . Question Is it correct that this was a du’a Nabi Musa ‘alayhis salam would also recite? Allahumma anta khalaqtani wa anta tahdini wa anta tut’imuni wa anta tasqini wa anta tumituni wa anta tuhyini Answer Yes, this is correct. Sayyiduna Samurah ibn Jundub radiyallahu ‘anhu heard this multiple times from Nabi sallallahu ‘alayhi wa sallam, Sayyiduna Abu Bakr and Sayyiduna ‘Umar radiyallahu ‘anhuma. When Sayyiduna ‘Abdullah ibn Salam radiyallahu ‘anhu heard this, he said, “Allah Ta’ala had granted these words to Musa ‘alayhis salam. He used to recite this du’a seven times daily and Allah Ta’ala would grant him whatever he asked Al Mu’jamul Awsat, Hadith 1032 See the Arabic text of the du’a and authenticity here. And Allah Ta’ala Knows best. Answered by Moulana Suhail Motala Approved by Moulana Muhammad Abasoomar This answer was collected from The answers were either answered or checked by Moulana Haroon Abasoomar rahimahullah who was a Shaykhul Hadith in South Africa, or by his son, Moulana Muhammad Abasoomer hafizahullah, who is a Hadith specialist. Allāhumma Anta khalaqtanī wa Anta tahdīnī wa Anta tut'imunī wa Anta tasqīnī wa Anta tumītunī wa Anta tuhyīnī اَللّٰھُمَّ اَنْتَ خَلَقْتَنِیْ وَ اَنْتَ تَھْدِیْنِیْ وَ اَنْتَ تُطْعِمُنِیْ وَاَنْتَ تَسْقِیْنِیْ وَاَنْتَ تُمِیْتُنِیْ وَاَنْتَ تُحْیِیْنِی O Allāh! You created me, and You guide me, and You provide me with food, and You provide me with drink, and You shall cause me to die, and You give me life. Samrah bin Jundub narrates that Prophet Muhammad peace be upon him said "Whoever says in the morning and evening Allahumma anta khalaqtani wa anta tahdini, wa anta tut 'imuni wa anta tasqlni, wa anta tumituni wa anta tuhyini wa anta 'ala kulli shay'in qadir, seven times there is nothing that he asks Allah that He would not give him."In his Wird al-Kabir Imam al-Haddad mentions that this du 'a. should be recited seven times. Question Is it acceptable for a woman to say in her du’a supplication, “Allahumma anta rabbiy la ilaha illa anta khalaqtani wa ana amatuka O Allah, You are my Lord, there is no god but You, You have created me and I am your female slave” or should she say “ana abduka lit. I am Your male slave”? Answer Praise be to matter is broad in scope. She may say the words that suit her the feminine form and say Ana amatuka I am Your female slave, or she may use the wording of the du’a that is narrated, because it is describing the person who is speaking, and may apply to both male and female. Shaykh al-Islam Ibn Taymiyah was asked about a woman who heard in the hadeeth “Allahumma innee abduka wa’bnu abdika, nasiyati bi yadika O Allah, I am Your slave, son of Your slave, my forelock is in Your hand” and she persisted in using this wording. It was said to her Say “Allahumma innee amatuka bint amatika … O Allah, I am Your female slave, daughter of Your female slave…” but she insisted on reciting it in the wording that she had been using. Was she right or not? He replied Rather she should say “Allahumma inni amatuka bint abdika ibn amatika O Allah, I am Your female slave, daughter of Your male slave, son of Your female slave. This is more appropriate. But if she says abduka ibn abdika, then it is acceptable in Arabic usage, like the word zawj spouse which may be applied to both male and female. End quote. Majmoo’ Fatawa Ibn Taymiyah 2/177. Ibn Hajar al-Haythami may Allah have mercy on him said in al-Fatawa al-Kubra 5/342 A woman may say in sayyid al-istighfar and similar du’as Wa ana amatuka bint amatika I am Your female slave daughter of Your female slave or bint abdika daughter of your male slave. But if she says ana abduka lit. I am Your male slave, this is acceptable in Arabic usage, like the word shakhs person which may be used for both male and female. End quote. Al-Shaykh Abd al-Azeez ibn Baz may Allah have mercy on him was asked about this and he replied The matter is broad in scope, insha Allah, but it is better for her to say Allahumma inni amatuka wa’bnatu abdika wa’bnatu amatika O Allah, I am Your female slave, daughter of Your male slave, daughter of Your female slave, and so on. This is more appropriate and more befitting for her. But if she says the wording that is narrated in the hadeeth, it does not matter insha Allah, because although she is amah she is also abd, one of the slaves of Allah ibaad Allah. End quote. Majmoo’ Fatawa Ibn Baz 6/76. And Allah knows best. Doa Allahumma Anta Robbi Laa Ilaha illa Anta Kholaqtani Makna dan Keutamaannya Doa Allahumma Anta Robbi Laa Ilaha illa Anta Kholaqtani biasanya dibaca bakda maghrib. Bahkan para ulama membaca secara konsisten dzikir ini sebagai dzikir setelah ini terdapat dalam beberapa kitab hadis, di antaranya, al-Baihaqi dalam kitab Syuabul Iman dan juga as-Suyuthi dalam kitab Nurul Lum’ah Fi Khashaish al-Jumat. Bahkan as-Suyuthi mengategorikan doa ini dalam khashaisul jumat keutamaan hari jumat yang ke doa allahumma anta robbi laa laha illa Anta holaqtani selengkapnyaاللَّهُمَّ أَنْتَ رَبِّي لا إِلَهَ إِلا أَنْتَ خَلَقْتَنِي ، وَأَنَا عَبْدُكَ وَابْنُ أَمَتِكَ ، وَفِي قَبْضَتِكَ ، وَناصِيَتِي بِيَدِكَ ، أَمْسَيْتُ عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ بِنِعْمَتِكَ ، وَأَبُوءُ بِذَنْبِي ، فَاغْفِرْ لِي ذُنُوبِي إِنَّهُ لا يَغْفِرُ الذُّنُوبُ إِلا أَنْتَAllahumma anta robbi laa ilaaha illa anta khalaqtani, wa ana abduka wabnu amatika wafi qabdhotika wa nasiyati bi yadika. Amsaitu ala ahdika wa wa’dika mastatho’tu audzu bika min syarri ma shona’tu. Abu’u bi ni’matika wa abu’u bidzanbi faghfirly dzunubi. Innahu la yaghfirudz dzunuba illa anta.“Ya Allah, Engkau Tuhanku, tidak ada tuhan yang aku sembah kecuali Engkau yang telah menciptakanku. Menciptakanku sebagai hambamu dan anak dari hamba sahayamu. Hidupku ada dalam genggaman-Mu. Aku hidup atas janji dan ancaman-Mu. Selama aku bisa, aku berlindung kepada-Mu dari kejelekan yang telah aku perbuat,. Aku telah menyia-nyiakan nikmatmu. Dan aku berbuat dosa. Maka ampunilah dosaku. Sesungguhnya tidak ada yang bisa mengampuni dosa kecuali Engkau.”Keutamaan Doa Sayyidul IstighfarRasulullah dalam riwayat tersebut memberikan janji. Siapapun yang membaca doa ini di pagi hari jumat, kemudian ia meninggal, maka ia akan mendapatkan Surga-Nya. Tentu, semua ini bisa terjadi jika Allah Swt menghendaki dan riwayat lain juga dijelaskan, Rasul juga menuturkan bahwa jika doa ini bisa dibaca pada malam hari, maka jika pembacanya meninggal pada pagi hari, maka Allah akan memasukkannya ke surga, begitu juga sebaliknya. ANWallahu A’lam.

allahumma anta khalaqtani wa anta